Motho ga a tswe yo mongwe tema

E a re se tswelela Setswana se re, 'Moroto wa e esi (kgomo e e esi/nosi,) ga o ele.' Se raya gore, tiro e kgonwa ka go pataganelwa. Ka e tshwaraganetswe, e dirwa ke batho ba bantsi, e nne motlhofo.

Mme le gale, a re se tseye gore, tiro nngwe le nngwe e ntse jalo, ke e e batlang go tshwaraganelwa. Fa re ka tsaya jalo, botshwakga bo ka nna bontsi thata. E re motho a ne a ka kgona tiro, a nne fela, a se ke a e dire. E re a bodiwa gore ke eng tiro e sa dirwa, a etse Mokotedi, a iphemele a re , ‘Kana wa e esi  ga o ele.’  Nnyaa, fa go twe ga o ele, ga go reye jalo. 

A re itse gore, go na le ditiro dingwe tse motho a ka kgonang go di dira a le nosi. Tse dingwe tsone, a le nosi, di pale; di batle batho ba le babedi, ba le bararo kgotsa palo nngwe e e tsopana. Tseo ke tsone e reng go buiwa ka tsone, go twe, wa e esi, ga o ele. Ka lone lebaka le, re utlwa fa kwa Francistown, go na le mokgatlho mongwe o o bidiwang Francistown Women Collective. Ga twe mokgatlho o, o tlhamilwe ngogola ka Tlhakole, ke basadi ba le lesome le bobedi.  Go bolelwa fa jaanong Women Collective e setse e aname le toropo ya Francistown, e bile e na le maloko a feta masome a mararo.

Editor's Comment
Human rights are sacred

It highlights the need to protect rights such as access to clean water, education, healthcare and freedom of expression.President Duma Boko, rightly honours past interventions from securing a dignified burial for Gaoberekwe Pitseng in the CKGR to promoting linguistic inclusion. Yet, they also expose a critical truth, that a nation cannot sustainably protect its people through ad hoc acts of compassion alone.It is time for both government and the...

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