Manatetshapuo a dikarolo tse dingwe

Re ntse re bua ka manatetshapuo a lefoko ‘pelo’, pelo gape e le nngwe ya dikarolo tsa mmele. Re bonye fa manatetshapuo a, a le mantsi thata, mme re ka se ka ra bua ka one otlhe, fa e se go okola fela. Ra dira jalo, ra okola, mme ga nna ga sala go le gontsi. Ka pelo ga se karolo ya mmele e le nosi, a re lebe ka ntlha e nngwe, re bone gore, tse dingwe dikarolo tsa mmele tsone, di dirisiwa jang go natefisa Setswana.

E a re a natetsha/natefisa Setwana, Motswana a re, go na le go baba lonao; a re motho o baba lonao.  E le eng motho a baba lonao?  Motho go a twe o baba lonao fa e le motho yo o tsamayang bobe.  Batho bangwe ga ba ikutlwe go tlhola mo gae.

Ba utlwane thata le go tlhola ba tsamaya le motse otlhe, go twe go tlholwa ditsala. Motho a tswe fa, a tsene fale, a tswe foo, a tsene fale, a tswe foo, a tsene fa gongwe gape. E tlhole e le yone tiro ya letsatsi lotlhe.  Motho e le Tshetsana a tswe, a re o etela Nthepha.  A tswe fa go Nthepha, a fetele pele, a ye kwa go Monei.

Editor's Comment
Human rights are sacred

It highlights the need to protect rights such as access to clean water, education, healthcare and freedom of expression.President Duma Boko, rightly honours past interventions from securing a dignified burial for Gaoberekwe Pitseng in the CKGR to promoting linguistic inclusion. Yet, they also expose a critical truth, that a nation cannot sustainably protect its people through ad hoc acts of compassion alone.It is time for both government and the...

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