Sir Seretse Khama’s vision of the development of Botswana: 'A people without a past is a people without a soul' PT2

Popular history must be righted Returning to classical history, is whatever is taught in the halls of academia forcefully punctuated or underlined? To what extent are efforts made to see to it that certain misconceptions or seeming ambiguities do not hold or are clarified? For example, why do most Batswana continue to cling to the erroneous position that The Three Dikgosi went to Britain to ask for British protection when the fact of the matter was that the protectorate – or a profaketorate as I call it – had been imposed on us, suddenly and unheralded, by the British government a decade earlier in 1885 and that the object of The Three Dikgosi’s mission was to register their revulsion at the planned handover of our country to Cecil John Rhodes? Why does the name Khama III straightaway ring a bell to practically every Motswana when that of Sechele, the earliest and most impactful defender of Tswana sovereignty at a time when both the Boers and Anglo-Saxons were intent at strong-arming us into their sphere of influence, rarely strikes a chord? Why does almost every youngster who has done history keep asserting that Khama III was instrumental in ‘protecting us from the Boers’ when it was Sechele who did that at a time when Khama III was a mere teenager?