An encounter with badimo
Friday, February 20, 2009
LERALA: Though BaTswapong are basically known to have a close relationship with their ancestors - or badimo - as their intermediary with the Uppermost God, nobody - at least in my linmited experience - has ever come out to describe these deities.
Though in many Tswapong villages, there are people designated to communicate and interpret the language of ancestral deities, nobody can say for certain what form these beings take.So many stories have been told of how badimo can protect and rescue one in need. The stories go on to narrate how the deities can also punish mortals of wayward behaviour, especially if the blasphemy is perpetrated in their territory. It is held that they live on the hills around the villages of Tswapong.
It highlights the need to protect rights such as access to clean water, education, healthcare and freedom of expression.President Duma Boko, rightly honours past interventions from securing a dignified burial for Gaoberekwe Pitseng in the CKGR to promoting linguistic inclusion. Yet, they also expose a critical truth, that a nation cannot sustainably protect its people through ad hoc acts of compassion alone.It is time for both government and the...