Unmasking the real identity of King David (Part 2)

In the first part of this mini-series, we showed overwhelming proof that what the Old Testament (OT) called “Israel” in the times of Abraham to David was actually northern (“Lower” ) Egypt. Present-day Israel was simply called Canaan, the Promised Land.

It was “promised” to Abraham in Genesis 17:8 as a reward for maintaining Lower Egypt as a buffer zone for “El/Eloi” (who was also known as Jah(Yah)-weh-Elohim: “Lord of the Illui”), hence it’s biblical name I-sira-El (“El’s shield”).

Egypt, however, traditionally belonged to El’s arch-rival Ra (later “Amun-Ra”: Unseen Ra), also known as “Baal” (Ba-El) in Canaan and “Marduk” in Babylon. But due to her strategic importance, control swung back and forth between the mighty rival clans of these gods as they wrestled for dominance. Last week we saw that Egypt was decidedly pro-Ra during the first half of the 20th Dynasty, and thus all its pharaohs were named “Rameses” (Ra-mose: “son of Ra”). El’s agents, however, infiltrated this Dynasty in the time of Rameses IX (Perez), Rameses X (Hezron) and Rameses XI (Ram), the acknowledged ancestors of Israel’s King David (see Ruth 4: 18-22). But, careful that they do not upset the indigenous Egyptians, these pharaohs maintained a token adoption of Ra as their god. OT compilers, however, did not claim Rameses I to VIII as it would have revealed that “Israel” was once “Egypt” itself! But using Ruth 4:18-22 as a guide, we easily saw that 21st Dynasty Pharaoh “Amin-adab” (who followed Ram/Rameses IX) is Amen-Nesban-ebjed; “Nashon” is Amen-em-nishu; “Salmon” is Siamun; “Boaz” is Bas-Osorkon; “Obed” is Amen-em-opet.

Editor's Comment
Human rights are sacred

It highlights the need to protect rights such as access to clean water, education, healthcare and freedom of expression.President Duma Boko, rightly honours past interventions from securing a dignified burial for Gaoberekwe Pitseng in the CKGR to promoting linguistic inclusion. Yet, they also expose a critical truth, that a nation cannot sustainably protect its people through ad hoc acts of compassion alone.It is time for both government and the...

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