Deciphering the ancient names of animals (Part 1)

Some time back, we delved into the etymology of plants. It is now perhaps good time to explore the ancient but common roots of the names of animals. In each case, we will find that the morphemes (simplest, indivisible parts) of their names – what I call ‘proto-terms’ – are understandable across many languages, even those not supposed to be related at all according to modern linguistics. It would be nice to begin with Botswana’s national animal, the zebra.

No dictionary is presently able to trace the linguistic origins of the name: some say it is ‘probably Pidgin in origin’. But through Setswana, we can see that se-bola means ‘stripe-like’ (bola is ‘line’ in Tswana: the sound-change from l to r is well-known in linguistics e.g. in Shona ‘dollar’ is pronounced ‘dorrah’)! However, there is possibly a different etymology not related to ze-bola. A ‘zebu’ is a bovine (cow-like) animal rather than an equine (horse-like) animal. Thus, knowing that the ancient Egyptian and Mesopotamian term ‘On’ – One in Tswana – refers to the Lord (as I have divulged in detail in numerous articles), the ‘se-buI’ in ‘Zebulon’, the name of one of Jacob’s sons (Genesis xx:xx) may have the different meaning of ‘bull-like’,  thus implying that he was named after ‘Lord Zebul;. Now, we can easily trace this name to a Sumerian god known as Enlil (EN.L’ILLU: ‘Lord of the Illui (gods))’. He was reputed to be the ruling deity of the Age of the Bull (Taurus: 3786 to 2160 BC) and he frequently rode the airborne GU.DA.ANA (“Bull of the Sky”) as Sumerians remember him. Here, we get two interesting new terms for consideration: Taurus and GU as variations of ‘bull’.

 ‘Taurus’ (bull) comes from the Greek term ‘taura’ (or tauro) which I relate to the Setswana tern taolla or taollo (stretch/a stretching). How so? The proto-term au, as in ‘aura’, is a noun meaning ‘an extension of’. Thus, au-ra (au-ga in proto-Tswana) means ‘to become an extension of’ – the most common expression of this referring to a purportedly invisible halo of light surrounding (extending around) the head and being a projection of one’s inner thoughts or spiritual state. Indeed, ng-auga is a Setswana term meaning ‘rebel’, i.e. make one’s own ‘extension’ of an existing group. Greek letter Tau (T) has a horizontal stroke at the top which look like the horns of a bull (which horns ‘stretch out’ from the head), hence its association with the animal. Given this, we can now also understand why ‘nare’ (Setswana for ‘buffalo’) is, etymologically, deemed na-auri (bull-like) because of its thick horns.

Editor's Comment
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