A praise-poem to Shulgi: the defiant layer

Last week we saw how Shulgi – a properly historical king of the Ur III Dynasty of Sumer – was pleading with the gods to forgive him for his ‘illicit’ affair with the great goddess Inanna (‘Ishtar’ to the Canaanites, ‘Artemis’ to the Greeks).

We noted that while conventional historians view Shulgi’s claims to have made love to Inanna as ‘mere, fanciful figures of speech’, Shulgi’s own words showed that he was not making love to a mere figment of his imagination, but to a real-live ‘goddess’; a member of an elite set of real, flesh-and-blood entities of advanced technology who dominated the lives of ordinary people for millennia, lording even over kings.

Because Shulgi’s reign was during the sensitive time of the biblical Abraham (who was born 2123 BC), when great tension existed between certain rival gods, the gods were displeased with Shulgi as he became more and more preoccupied with Inanna and less with matters of State, so they eventually executed him in the same chaotic year, 2048 BC, that Abraham, at 75 years old, was commanded to leave for the Negev, in Canaan. In A praise poem to Shulgi, one of the greatest pieces of double-speak I have ever seen, Shulgi appears to plead with the gods to bear with him on the one hand…but with the very same diction (words) displays utter derision and defiance.

Editor's Comment
Human rights are sacred

It highlights the need to protect rights such as access to clean water, education, healthcare and freedom of expression.President Duma Boko, rightly honours past interventions from securing a dignified burial for Gaoberekwe Pitseng in the CKGR to promoting linguistic inclusion. Yet, they also expose a critical truth, that a nation cannot sustainably protect its people through ad hoc acts of compassion alone.It is time for both government and the...

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