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Let’s Say No To Stow

“Modimo wa borara, Ke letse ke sa ja, Ke letse le tlala, Ba bangwe be jele, Ba letse ba kgotse, Leha ele montsho, Le sekomenyana, Nka itumela, Ke bitsa Modimo, Borraronamogola.”

There is a tendency in any oral culture for traditions to compress events and personalities over time. What the folk memory does preserve is an enduring appreciation of common roots. In this context, the royal genealogies of many Sotho-Tswana merafe claim common descent from an ancient ruler named Masilo. Beyond common kinship through putative descent from Masilo and such other ancient forbears as Thobega, Malope, Napo, and Tau, many merafe share an even deeper genesis myth about an ancestor named Matsieng. It is Matsieng who is said to have come into this world through Lowe's cave, which is adjacent to Rasesa.

Throughout Southern Africa, Sotho-Tswana traditions generally agree that the first ancestors emerged from the ground through sacred caves. While several reputed "caves of life" exist throughout the region, merafe that trace their descent from Matsieng are consistent in focusing on Lowe’s as their place of origin. The rock formation is named after a one-sided medimo who appeared in the form of a single-legged giant. Legend has it that Matsieng once lived without a care in the underground realm of Tintibane.

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Editor's Comment
DIS must correct costly stalemate

More than P8.1 million has already been spent, yet there appears to be no lasting solution in sight. This is not simply a dispute between the DIS and a group of officers. It is a matter of public accountability. Every pula spent by government comes from taxpayers who expect public funds to be used wisely and responsibly, especially during economic hardships faced by many.The officers exercised their constitutional right to seek justice through...

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