'I divorce you because of the President'

NAIROBI: On the last day of the year 2007, we sat previewing a wedding video I had made for my fiancee's brother, Martin, who was leaving with his bride Sally for South Africa a few days later.

Like bad movie editors, we constantly switched from footage of elegant Maasai dancers from the bride's family and Gikuyu dancers from the grooms family, to television news of paramilitary police in their jungle fatigues keeping rowdy crowds from the Electoral Commissioners of Kenya announcing the election results. The opposition's huge lead narrowed and flipped in favour of the incumbent. Suddenly, commotion: brutal force as the Electoral Commission Chairperson was shielded out of the hall. Then he popped up at the Kenya Broadcasting Corporation, and announced Mwai Kibaki the winner of the presidential elections. Even faster, the president was sworn in. Cell phones went crazy, everyone calling each other and asking if what we were seeing was true. Then a call: a Luo neighbour had sent his Gikuyu wife packing, ostensibly because the Gikuyus had stolen the presidency from Raila Odinga, a Luo. Then we began to hear the news of mass killings and burning of properties against rival tribes.The next day I rushed to the supermarket to stock up on food and airtime for my phone. Gunshots and smoke from the neighbouring Kibera slums numbed my stomach. In this forced eviction and ethnic cleansing, where would I go? Hadn't people like me, mothered by a Taita from Coastal Kenya and fathered by a Luhya from Western Kenya, been Kenya's pride? I needed to call mom and ask if she is safe in Western Kenya. It took me two hours of queuing, only to get to the till to find out I could not call my mum.

There was no credit. My heart sunk. In Kisumu, spouses were kicking their Gikuyu loves out. In retaliation, Gikuyus in Central province started hitting back at wives and husbands of the "enemy" tribe. Marriages and relationships are breaking, and with them, the myth of national unity. In June last year, I accompanied my friend Machogu in his wedding negotiations. His wife is from a different community. "We hear you guys love beating your wives, please treat our daughter well in our community we aren't known to beat women" "Ha ha! We hear your people steal money please never send her to steal from our son!" We had laughed it off saying it is only the old people and that they were just joking. Now, our age mates are the ones unleashing their youthful energies in disemboweling and chopping of heads of the rival tribes. Were we naive to the reality of the hatred in the rest of our country? The Happy New Year calls from friends are strange this year. "I don't even know what I saw in Mercy. It is over from today. She can go marry Kibaki." "John is horrible. If his tribe performs the way he does in bed, no wonder they lost!" Oh? Were we just engaging in intellectual necking when in college we dated across tribes, while in reality when the tribal war drums throb, we dance to the rhythms? Munene calls. We try to laugh as we muse over the sad situation in our country. "My friend, imagine if you had gotten married to that Kale(slang for Kalenjin,an ethnic group in Kenya's Rift Valley Province) chic you used to date in college. Now you'd be dodging arrows in Eldoret as your in-laws chase you down the valleys!"

Editor's Comment
Women unite for progress

It underscores the indispensable role women play in our society, particularly in building strong households and nurturing families. The recognition of women as the bedrock of our communities is not just a sentiment; it's a call to action for all women to stand together and support each other in their endeavours.The society's aim to instil essential principles and knowledge for national development is crucial. By providing a platform for...

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